Deivathin Kural Part#1 Continued……

 

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Pujya Sri Mahaswamy Divya Charitram Part#90

 

Visit to Thirvotriyur

Sri Swamigal visited the holy city of Thiruvotriyur and had darshan of Sri Thyagesar and Sri Tirupurasundari Ambika. Brahma, Valmiki and Vasuki are said to have performed puja to Siva in this place. Appar, Sundarar and Sambandar have all sung songs in praise of the Lord here. The story where Sundarar married Sangili Nachiar can
be found in Peria Puranam. This is the place where Pattinathar attained mukthi and his burial place can still be found here. Sri Adi Sankara who was born more than 2500 years ago, did prathisthai of Sri Chakra before Sri Tirupurasundari Ambal. We can see an idol of Sri Adi Sankara in the inner sanctum of Sri Thyagesa in this temple. The temple priests still belong to Adi Sankara’s community of Keralite Brahmins. Pujas are performed for Devi as per vedic rituals and they are performed for Siva as per Agamic rituals. It is said that immediately after Adi Sankara, Acharyas belonging to the Kanchi Kamakoti Peetam have stayed here for long periods and spent their time in meditation and atma vicharam. There was a Sankara mutt in the South Maada street which was badly in need of repair and our Swamigal took the steps to have it renovated. There are two adhishtanams in the mutt. One is that of the 61st Acharya of Sri Kanchi Kamakoti Peetam, Mahadevendra Saraswathi Swamigal (1704-1746) and the second is that of the 55th Acharya, Sri Chandrachoodendra Saraswathi Swamigal. Upon our Swamigal’s wishes, pujas are being conducted regularly to both the adhishtanams.

Swamigal stayed in Chennai for more than four months and went to Mylapore, Mambalam, Guindy, Town, Komaleswarer temple, Kachaleswarar temple, Mallikeswarar temple, Kalahastheeswarar temple, Purasaivakkam, Thiruvallikeni and other places, blessed the devotees and gave sermons. Before leaving Chennai, Swamigal gave a speech which said:
“Speak the truth; follow dharma; consider your mother, father and guru as Gods – these are preached by our Vedas. Sri Adi Sankara appeared amongst us thousands of years ago and established six sects of our religion including Saivam and Vaishnavam. He has explained the meaning of truth and dharma as told in the Vedas in “Prasnotra Ratnamalika” composed by him. Doing good for other living beings is the truth.

Practicing the good dharma practiced by ancestors is one’s dharma. We should keep in our thoughts Ambika, Eeswara, and Dakshinamurthy, who are our mother, father and guru, as well as Krishna Bhagawan who gave us the Gita.

Follow the rituals as prescribed in the vedic shastras and reduce the expensive habits and clothing. Reduce your expenses and help poor people who don’t have any food by giving them food once or twice a week. Offer porridge or some food to the village gods at least once or twice a week, especially on Fridays and Tuesdays. Harijans should follow the Siva Bhakti of Nandanar, one of the sixty three saivite saints and not go against their communal restrictions. That will give them benefits in life.

Women of all communities should maintain and practice their faith similar to the ancient Thilakavathiar and Mangaiarkarasi even if the men folk wander away from their faith, and bring them back into the fold. By following our ancestors’ path, our religion and community will prosper more and more.”

Deivathin Kural Part#1 Continued……

 

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ë£QJ¡ Ü¡¹, Ýù‰î‹, Gw裋ò è˜ñ‹ ºîLòõŸÁ‚ªè™ô£‹ ñ å¼ M‚Aóèñ£è Ýê£Kò£œ °ñKôŠð†ìK¡ º¡ G¡ø£˜. ß²õó ð‚FJ™ô£ñ™ õø†´‚ è˜ñ‹ ªêŒõ¶ Hê° â¡Á‹ M÷‚Aù£˜. è˜ñ‹ â¡ð¶ üì‹. ܶ îù‚°ˆî£«ù ðô¡  ªè£œ÷ º®ò£¶. «ô£è «þñˆ¶‚è£è võ£I «õîˆFöÜ Íô‹ èì¬ñè¬÷ MFˆ¶, ðô¡ î¼Aø£˜. è˜ñ£M™ °¬ø ãŸð†ì£™ þIˆ¶‚ ¬èÉ‚A M쾋, °¬ø õó£ñ™ è˜ñ£ ªêŒ»‹ ê‚F¬ò»‹ Cóˆ¬î¬ò»‹ ªðø¾‹ Üõ¬ó«ò H󣘈F‚è «õ‡´‹. Üõ˜ Hg˜ˆF‚è£è ªêŒA«ø£‹ â¡Aø ð£õ‹ õ‰î£™î£¡, ªê£‰î ݬê‚è£è‚ è£Kò‹ ªêŒõ¶ «ð£°‹. ÞŠð® Ýê£Kò£œ àð«îC‚è àˆ«îC‚è‚ °ñ£Kôð†ì¼‚°‚ è˜ñªñ™ô£‹ ßvõ󣘊ðí‹ ªêŒòŠð†´ ð‚FJ½‹, ܉î ð‚F ß²õó«ù£´ Þó‡ìø‚ èô‰¶ M´‹ ë£ùˆF½‹ ªè£‡´ M´õˆî£¡ â¡Á ï¡ø£èˆ ªîOõ£JŸÁ. Ýù‰î ðwðˆ¶ì¡ Ý꣘ò£¬÷Š 𣘈¶, è˜ñ«ñ ðô¡ îóM™¬ô, ßvõó¡î£¡ ðôî£î£ â¡Á ï¡ø£èˆ ªîKAø¶.  Hó£ò„Cˆîñ£è„ ªêŒAø Þ‰îˆ ¶û£‚QŠ Hó«õê è˜ñ£¾‚°Š ðôù£è âù‚° ë£ù£I¼‰î¬îˆ î¼õ ßvõóù£ù è«÷ ðôMî£î£õ£è õ‰F¼‚Al˜èœ. è˜ñ£Mù£™ å¼ï£À‹ A¬ì‚è£î üùù GM¼ˆF¬ò âù‚° ܼOM†¯˜èœ. ܉Fñ êñòˆF™ ð‚î˜èÀ‚°‚ÃìŠ ðèõˆ vñó¬í õó£¶ â¡ð£˜èœ. Ýù£™, võ£I«ò «î¬õJ™¬ô â¡ø âù‚«è£, è«÷ «ïK™ HóˆFòþñ£A M†¯˜èœ. îƒèœ Cˆî£‰î‹ º¿õ¶‹ âù‚°„ ê‹ñî‹. Ýù£™, ޡ‹ Cô þíƒèO™ êgóˆ¬î M†´M슫ð£Aø , ñŸø è˜ñ ñ£˜‚è‚è£ó˜èÀ‚ªè™ô£‹ Þ¬î â´ˆ¶„ ªê£™ô º®ò£ñ™ Üê‚îù£è Þ¼‚A«ø¡. ݬèò£™ î£ƒèœ ñ£UwñF ïè󈶂°„ ªê¡Á, ܃«è ⡬ùMì, eñ£‹úèó£è Þ¼‚Aø ñ‡ìù I„󼂰 Þ‰î àð«îꈬî ܸ‚Aó舶ˆ îƒèœ Cˆî£‰îƒèÀ‚°ˆ F¼ŠH‚ ªè£œÀƒèœ. Hø° eñ£‹úè˜èœ ♫ô£¼‹ Ü«î õN‚° õ‰¶M´õ£˜èœ â¡ø£˜. êgóˆ¬î õÁˆ¶ â´‚A¡ø Ü‚AQJ¡ î£ð«ñ ªîKò£ñ™ °ñKôð†ìK¡ Ýê£Kò£O¡ ê‰Gî£ù M«êûˆî£™ ÜI¼îˆF™ ï¬ù‰î ñ£FK Þ¼‰î£˜.

Þ‰î‚ è†ìˆ¬î G¬ù‚Aø«ð£¶ Íè ð…êêb ²«ô£è‹ å¡Á‹, ÜŠð˜ võ£IèO¡ ð£ì™ å¡Á‹ ë£ðè‹ õ¼A¡øù. Íèð…êêb ²«ô£è‹ ü«ù£ò‹ ú‰îŠ«î£ â¡Á Ýó‹H‚Aø¶.  ªï¼ŠH™ ï¡ø£è ªõ‰¶ªè£‡®¼‚A«ø¡ â¡Aø£˜ Íè˜. â¡ù ªï¼Š¹, ê‹ú£ó‹ â¡ð¶î£¡ ï™ô «è£¬ìè£ô ÅKò¡ ñ£FK ªè£ÀˆF â´‚Aø. âù‚°Š ðóñë£ù b˜ˆî‹ å¼ ¶O‚Ãì‚ A¬ì‚è£ñ™ «õA«ø¡ â¡Aø£˜. ðóë£ùðòv â¡Aø¶ v«ô£è‹. ðò‹ â¡ø£™ b˜ˆî‹. 𣙠â¡Á ܘˆî‹. ðóñ ë£ùŠð£¬ôˆî£¡ ܋𣜠ë£ùê‹ð‰î¼‚°‚ °ö‰¬î Hó£òˆF«ô«ò ܸ‚AóAˆî£œ. Üîù£™ Üõ˜ Ýó‹ðˆFL¼‰«î è˜ñ‹, ð‚F, ë£ù‹ Í¡¬øŠ ðŸP»‹ êKò£ùð® ªîK‰¶ªè£‡´ àð«îCˆî£˜. Üõ˜ ªðòK«ô«ò ë£ù‹ Þ¼‚Aø¶. ð‚F¬ò Üõ˜ ò«îwìñ£è õ÷˜ˆî¶ ♫ô£¼‚°‹ ªîK‰î¶. «õî è˜ñƒè¬÷»‹ Üõ˜ ⃰ 𣘈‹ àò˜ˆFŠ ð£®J¼‚Aø£˜. àî£óíñ£è, èŸÁ ݃° âK å‹H‚ èL¬ò õ£ó£«ñ ªêŸø£˜ õ£› F™¬ô. â¡Aø£˜. èŸÁ «õî ܈òòù‹ ªêŒ¶, ݃° - ÜF™ ªê£™LJ¼‚Aøð®, âK å‹H Ü‚AQ õ÷˜ˆ¶ ò£è‹ ªêŒ¶, èL¬ò õ£ó£«ñ ªêŸø£˜ õ£› F™¬ô - èL¬ò Mó†®M†ì «õFò˜èœ õ£›Aø Cî‹ðó‹ â¡Aø£˜. è˜ñ£ ܶõ£è«õ èL¬ò Mó†®MìM™¬ô. è˜ñ ðôù£è ß„õóŠ Hóê£îˆF«ô«ò èL 実Á â¡ð¬î Þ¬î 𣆮™ ºŸø£ ªõ‡ Fƒèœ ºî™õ¡ ð£î«ñ ðŸø£ Gù£ø£¬ó ðŸø£ ð£õ«ñ â¡ø£˜. ð£õ‹î£¡ èL ¹¼û¡. °ñKôŠð†ì¼‚° Ý»œ º®Aø êñòˆF™î£¡ ë£ù‹ üôñ£è, ð£ô£è Þ™ô£ñ™, ÜI¼îñ£è«õ, Ýê£Kò£œ î‰î ܈¬õî ÜI¼îñ£è«õ A¬ìˆî¶. î£è ꣉F‚° Íè˜ â¬îˆ «î®‚ªè£‡ì£˜. Ü‹ñ£ è£ñ£V ðóñCõ ò - ñè£ ñƒè÷ñ£ù «ðó¡¹ õ®õ£ù ßvõóÂì¡ Þó‡ìø‚ èô‰F¼‚°‹ ò. ê‹ú£ó î£ðˆF™ ªè£FˆF¼‚Aø  à¡ ñè£ °À˜„Cò£ù F¼õ® Gö¬ôˆî£¡ «î´A«ø¡ Ü‹ñ£ â¡Aø£˜. ð«ð£ü„ ê£ò£‹ - Þ¬íò®‚ èñôƒèèO¡ Gö¬ô â¡Á «ï˜ ܘˆî‹. ßê¡ â‰¬î Þ¬íò® cö«ô â¡Á Þ¬î«ò ܄ꮈ«ð£™ ÜŠð˜ võ£Ièœ ªê£™Aø£˜. â‰î„ ê‰î˜ŠðˆF™ Þ¬î„ ªê£¡ù£˜. Íè˜ Ïðñ£è (Symbolic) ê‹ú£óˆ¬î‚ ªè£Àˆ¶‹ ÅKò¡ â¡ø£˜. ÜŠð˜ õ£vîõñ£è«õ (Factual) ²‡í£‹¹‚ è£÷õ£Œ‚°œ Þ¼‰¶ ÞŠð® ð£®ù£˜. ¬üùñîˆ î¬ôõó£è Þ¼‰î ܊𘠬êõˆ¶‚° ñ£P M†ì£˜ â¡ø¶‹ ªüùù£è Þ¼‰¶ ð™ôõ ó£ü£ Üõ¬ó„ ²‡í£‹¹‚ è£÷õ£Œ‚°œ «ð£´‹ð® Ý‚¬ëJ†ì£¡. ÜŠð®«ò ªêŒî ó£ü «êõè˜èœ, Cõ¡ Cõ¡ â¡l«ó, ÞŠ«ð£¶ âŠð® Þ¼‚Aø¶ ªê£™½‹ â¡Á ðKý£ó‹ ªêŒî£˜èœ. Uó‡òèC¹ ªêŒî °Ïó î‡ì¬ùèœ Hóýô£î¬ùˆ ªî£ìó£î ñ£FK, ܊𼋠ßvõó¸‚Aóèˆî£™ CˆFóU‹¬ê ⶾ«ñ ªîKòM™¬ô.

î¡Qì‹ «èLò£è‚ «è†ìõ˜èOì‹ «è£ð«ñ Þ™ô£ñ™, âŠð® Þ¼‚Aøî£. ßê¡ â‰¬î Þ¬íò® Gö™ âŠð®‚ °O˜„Cò£è Þ¼‚°«ñ£ ÜŠð® Þ¼‚Aø¶. ܶ °O˜„Cò£è Þ¼‚°«ñ£ ÜŠð® Þ¼‚Aø¶. ܶ Þ‰FKò Ýbîñ£ù¶. àƒèÀ‚°Š ¹Kò£¶. àƒèÀ‚°Š ¹KAø ñ£FK Cô Þ‰FKò ²èƒè¬÷ õK¬êò£è ªê£™A«ø¡. â‡E‚ ªè£œÀƒèœ. ºîL™ ðóñ ú§võóñ£ù ií£ è£ù‹ - ñ£C™ i¬í - ÜŠ¹ø‹ Ìóí ê‰Fó¡ - ñ£¬ô ñFò‹. ÜŠ¹ø‹ T½ T½ â¡Á Ü®‚°‹ ªî¡ø™ - i² ªî¡ø™. ޡ‹ õú‰î è£ôˆF™ ⃰ 𣘈‹ 苪ñ¡Á ÌKˆ¶ GŸAø ¹wðƒèO¡ ²è‰î‹. iƒ° Þ÷«õQ™. è¬ìCò£è, «îQ¡ óúº‹, ÜîŸè£è‚ Ã†ì‹ Ã†ìñ£è õ¼‹ õ‡´èO¡ gƒè£óº‹ «ê˜‰î î£ñ¬óŠ ªð£Œ¬è. Þˆî¬ù ÞQ¬ñè¬÷»‹ å¡Á Æ®ù£™ A¬ì‚Aø ßê¡ Þ¬íò® GöL¡ðˆ¬î Þ«î£ Þ‰î‚ ªè£F‚Aø è£÷õ£Œ‚°œ ܸðMˆ¶‚ ªè£‡´ Ýù‰îñ£Œ Þ¼‚A«ø¡ â¡ø£˜ ÜŠð˜ võ£Ièœ. ܉î ßêQ¡ Üõî£óñ£ù Ýê£Kò£O¡ Þ¬íò®è¬÷ˆ îKêù‹ ªêŒ¶ªè£‡«ì, «îè Cóñ‹ ªè£…êƒÃìˆ ªîKò£ñ™ °ñKôð†ì˜ ªï¼ŠH™, è¼AŠ Hó£íˆ Fò£è‹ ªêŒî£˜. ë£ùð‡®î º¼èQ¡ Üõî£óñ£ùõ˜èÀ‚° ð‚F»‹ ë£ùº‹ ªîKò£î£!Ýù£½‹ ªð÷ˆî˜èœ ªõÁ‹ ÜP¾ ñ£˜‚般î ñ†´‹ ªê£¡ù«ð£¶,  ÜF™ ªè£…ꈬî â´ˆ¶‚ªè£‡ì£™Ãì, Üõ˜èÀ‚° Þì‹ ªè£´ˆ¶Š «ð£°‹. Þîù£™ üùƒè¬÷ ¬õF舶‚°ˆ F¼Šð„ CóñŠð´‹ â¡ð ë£ùº‹ «õ‡ì£‹. ð‚F»‹ «õ‡ì‹. è˜ñ£«õ «ð£¶‹ â¡Á ñ†´‹ Ü®ˆ¶„ ªê£¡ù£˜. ï´M«ô ÞŠð® Üõ˜ å¼ õN «ð£†ì ÜŠ¹ø‹ Ýê£Kò£œ è˜ñ‹, ð‚F, ë£ù‹ Í¡¬ø»‹ ªê£™ô º®‰î¶.

Pujya Sri Mahaswamy Divya Charitram Part#89

 

Blessings to Students

Below is the summary of Swamigal’s lecture on December 18th, 1932 to the students at Hindu Theological High School situated on Thangasalai Road, Chennai:

“This whole world is one big family whose parents are Parvathi and Parameswara. The first verse of Kalidasa’s Raghuvamsam portrays this truth. The teachers and you are living like a small family. As children you have learn as much as possible in your youth. There are two aspects to learning: one is devotion to the guru and the other is morality and personal discipline. Students should avoid getting angry and not criticize anyone or anybody. Just like we maintain a diet while taking medication, while obtaining education, refrain from talking about freedom or disobeying the instructions of elders. Guru Bhakti, moral righteousness, and humility are essential for a student.

Children who are humble in their youth will rise high later in their life. Devotion to mother, father and guru (matrubhakthi, pitru bhakthi and guru bhakthi) are all key for you. You should strive to remove the ego that destroys. Avvaiyar has said that mother and father are the primary gods. The Vedas also say the same thing. When you are studying, do not interfere in worldly activities. You might ask, ‘Isn’t it necessary to do service for the well being of the world?’ It is definitely necessary to do service. However, first obtain all the knowledge needed in this world to do the service. You have to think that your studying is your contribution to the world and involve yourself in it completely.”

Deivathin Kural Part#1 Continued….

 

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º¼èQ¡ îI›ï£†´ Üõî£ó‹.

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Ïiù è£ôˆF™ Cô¼‚° Þ‰î‚ ªè£œ¬è H®‚è£ñL¼‚èô£‹. Ýù£™, ê‹ð‰î͘ˆF võ£IèÀ‚° ÜF™ G„êòñ£è àÁF Þ¼‰î¶ â¡ð«î£ ݆«êH‚è º®ò£¶. ܶ êK, Ýù£™, «õî åF‚ ªè£‡´, ò£è‹ ªêŒ¶ ªè£‡®¼‚Aø å¼ Ã†ì‹ ñ†´‹ ï¡ø£è Þ¼‚è «õ‡´‹ â¡Á å¼ ñ裡 G¬ùŠð£ó£? ê˜õ üùƒèÀ‹ êñvîŠ Hó£EèÀ‹ ï¡ø£è Þ¼‚è «õ‡´‹ â¡ð¶î£¡ ñè£Q¡ úî£ è£ô G¬ùŠð£è Þ¼‚°‹. ë£ù ê‹ð‰î˜ «ñ«ô ªê£¡ù ð£ì¬ô ÞŠð®ˆî£¡ ÝY˜õ£î‹ ªêŒ¶ º®‚Aø£˜. ¬õò躋 ¶ò˜ b˜è«õ «ô£è£ úñvî£. ú§A«ù£ ðõ‰¶ â¡ð¶ îI›‚ °ö‰¬îJ¡ ܼA™ ÞŠð® ܼœ ªê£†ì ªõOõ‰F¼‚Aø¶. êK, ¬õòè‹ â¡ø£™ ÜF™ â™ô£ põó£CèÀ‹ ü£FèÀ‹ Üì‚è‹î£«ù? ÜŠð®ò£ù£™ ¬õòè‹ º¿õ¶‹ ¶ò˜ b¼Aø«ð£¶, î£ù£è«õ ÜFL¼‚Aø ܉îí˜èÀ‹ õ£›‰¶ M†´Š «ð£Aø£˜èœ. Üõ˜è¬÷ â, ¬õòèˆ¬î„ «êó£îõ˜ ñ£FK îQò£èŠ HKˆ¶, ºî™ vî£ù‹ ªè£´ˆ¶, õ£›è ܉îí˜ â¡Á ªê£™ô «õ‡´‹. Hó£‹ñí ü£FJ™ Hø‰î£™ ê‹ð‰î ͘ˆF võ£I‚°ˆ îQ ÜHñ£ùƒèœ Þ¼Šðî£è„ ªê£™õ¶ ï¡ø£è«õJ™¬ô«ò. «ô£è «þñ‹î£¡ Üõ¼‚° ôzò‹. Ýù£™, Ü ê£îù‹ «õî ò‚ëƒèœî£¡. Þîù£™î£¡ «õî è˜ñ£‚è¬÷„ ªêŒAøõ˜è¬÷ˆ îQò£èŠ HKˆ¶ ºîL™ ªê£¡ù£˜. - ð†êî£ð‹ Þ™¬ô. õ£›è ܉îí˜ õ£ùõ˜ ÝQù‹ i›è ù™ «õ‰î‹ 僰è õ£ùõ˜è÷£ù «îõ˜èÀ‚° ò‚ëˆF™ Ýý§ˆ ªè£´ˆî£™î£¡ ñ¬ö ªðŒ»‹ - ù™ i¿‹. ñ¬ö ªðŒ¶ î£Qò ²Hþ‹ à‡ì£õFù£™î£¡ ó£ü£ƒè‹ ªêN‚°‹ - «õ‰î¡ 僰õ£¡. ï´«õ ÝQù‹ â¡Á ã¡ îQò£è„ ªê£™LJ¼‚Aø¶. º®Aø«ð£¶ ¬õòè‹ â¡Á ªê£¡ùF™ Þ¶¾‹ Üì‚è‹î£«ù?܉îí¬óˆ îQò£è ªê£¡ù‚ è£óí‹, Üõ˜èœ ªêŒAø ò£è è˜ñ£ â¡Á ªê£¡m˜èœ. êK, ð²‚è¬÷ - ÝQùˆ¬î î¡ò£è„ ªê£¡ù¶ ã¡?â¡Á «è†d˜èœ. «ô£«è£ðè£ó‹ ªêŒò «õ‡´‹ â¡Aø ðóñ GòñƒèÀì¡ õ£›‰¶ «õîƒè¬÷„ ªê£™L Ýý§F ªê½ˆF ò£èˆ¬î„ ªêŒðõ˜èœ â¡ð£î£™ ܉îí˜è¬÷„ ªê£¡ù¶ «ð£ô«õˆî£¡, ò£èˆF™ Ýý§Fò£Aø ªïŒ¬ò»‹ ð£¬ô»‹, âKŠð àî¾Aø ê£íˆ¬î»‹ î¼Aø¶, â¡ðô«ò ÝQùˆ¬îˆ îQò£è °PŠH†ì£˜. Ýè îQò£è Þ¬õ ñ†´‹ ï¡ø£è Þ¼‚è «õ‡´‹ â¡ø åóõ…ê¬ùJ™¬ô. ¬õòè‹ ¶ò˜bó àîMò£è ï¬ìªðø «õ‡®ò «õœM‚° àîM ªêŒõô«ò îQò£è õ£›ˆFù£˜. «ô£«è£ðè£óñ£è «õî è˜ñˆ¬î„ ªêŒõîŸè£èˆî£¡ ܉îí¬ó õ£›ˆFù£˜. Ü‰î‚ è˜ñ£¬õ M†´M†ìõ˜èÀ‚° Þ‰î õ£›ˆ¶ Þ™¬ô. ÜŠð®Šð†ìõ˜èÀ‚° ï£Â‹ õ‚è£ôˆ¶ õ£ƒè õóM™¬ô. ⃰ 𣘈‹ «õœMèœ ï쉶 «õî ªïP M¼ˆFò£ù£™, bòªî™ô£‹ bŒ‰¶«ð£°‹ â¡ð¶ ê‹ð‰î˜ Cˆî£‰î‹ â¡Á ªîKAø¶. Ý›è bòªî™ô£‹ ! Üó¡ ï£ñ«ñ Å›è ! ¬õò躋 ¶ò˜ b˜è«õ ! â¡Á H¡ Þó‡´ õKèO™ ð£´Aø£˜.

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Pujya Sri Mahaswamy Divya Charitram Part#88

 

Blessings to Teachers

Summary of Swamigal’s blessings to teachers:

“Teachers are those who use what they learnt to make a living. Others are involved in professions which are mostly unrelated to their studies. The teachers should understand their subjects before teaching and only then can their students effectively comprehend the subjects. Once upon a time, a vidwan went to the King to recite Bhagavatham. The king sent him back asking him to re-learn the Bhagavatham. He relearnt it and came back to the King, who sent him away again. This happened over and over with the king sending the vidwan away twenty one times. By this time, the vidwan finally realized the meaning of the Bhagavatham and went to the forest to attain self realization. When the king found out that the vidwan had gone to the forest, he realized
that the vidwan was now ready to teach him the Bhagavatham and sought the vidwan out.

Similarly, it takes reading any piece of literature numerous times before its true meaning is realized. Only then, will you have the capability to teach. I wish you would live like the rishis in the ancient times and teach your shishyas in the correct way.”

Deivathin Kural Part#1 Continued….

 

ªîŒõˆF¡ °ó™ (ºî™ ð£è‹)

«îõî£Í˜ˆFèœ Üõî£ó ¹¼û˜èœ

«õî ªïP¬ò õ£›MŠðõ¡

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Pujya Sri Mahaswamy Divya Charitram Part#87

 

Blessings to Brahmins residing at Chennai

Swamigal during his stay at Mylapore gave a lecture on 17-11-1932, specifically directed at the Brahmin community for their benefit. Below is an extract from the speech “People who resided in villages earlier are migrating to cities, forsaking their villages. They are selling their lands and houses in the village and are using that to live in
the city. Nowadays, it is hard for educated people to get work. Jobs are given based on caste. Initially, Brahmins were denied employment and now everyone is denied of employment. It was Brahmins who first sold their lands to come to the city. Other communities followed them and started to sell their lands. There are so many houses in the villages that are ruined. On the other hand, people are unnecessarily increasing their wants and holdings and are looking for bigger places to keep them. After spending money on all of this, they are worried about the next month’s food. It is an illusion that there is a lot of wealth in the world, but there is poverty everywhere. Businesses have increased in the world now and everything is being done very fast for the sake of profits.

Cities expect things to happen fast and there is nothing slow here. It takes more money to make things happen here. I have three ideas to bring the poverty down in this community.
1. Everyone including women should wear dresses that are the most inexpensive.
2. Instead of coffee, people should drink wheat porridge in the morning.
3. Parents of groom should refrain from getting dowry in the weddings. Marriages can be celebrated in a simple manner without extravaganza.
4. Instead of going to the beach or clubs, use the time to perform your daily rituals.

You will all reap the benefits and good things will happen to you.”

Deivathin Kural Part#1 Continued….

 

ªîŒõˆF¡ °ó™ (ºî™ ð£è‹)

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Þƒ«è ô£õ‡òˆ¬î„ ªê£¡«ù¡. ßvõó¡ ñ¡ñî¬ùˆ îèù‹ ð‡EòH¡, ñ¡ñî¡ FI«ó£´ Hó«ò£è‹ ªêŒî Ü«î 輋¹ M™¬ô»‹ ¹wò ð£íˆ¬î»‹ ܋𣜠ⴈ¶‚ ªè£‡´ è£ñ£Vò£ù£œ. ßvõó¬ùˆ FI«ó£´ ªï¼ƒè£ñ™ Ü¡«ð£´ 𣘈¶, ÜõQì‹ ÜìƒA, ÞõŸ¬øŠ ð£îˆF™ ܘŠðí‹ ªêŒî£œ. ê‡¬ì «ð£†ì ñ¡ñîù£™ à‡ì£‚è º®ò£î Ü¡¹, ÞŠ«ð£¶ Þõ÷¶ ðEMù£«ô«ò ß²õó‚° à‡ì£A M†ì¶. Üî¡ M¬÷õ£è«õ üQˆî °ñ£ó¡ Þõ¡. ÞŠ«ð£¶ 𣘈, Þõ«ù ß²õó¡ ªð£²‚ªèù ñ¡ñî‚° ñ¡ñîù£è Þ¼‚Aø£¡. îIN™ è£ñ«õœ ªêš«õœ â¡Á ñ¡ñî¡, º¼è¡ Þõ¼‚° ñ†´«ñ «õœ â¡Aø ðîˆ¬îŠ ªð£¼ˆ¶Aø£˜èœ. ܶ Üõ¬ìò ô£õ‡òŠ ªð¼¬ñ.

º¼è¡ º¼è¡ â¡ð¶ îI›ï£†®™ õöƒ°Aø ªõ° CøŠð£ùŠ ªðò˜. º¼è¡ â¡ø£½‹ Üöè£ùõ¡, â¡Á‹ Þ÷¬ñ ïô‹ ñ£ø£î ªê÷‰î˜ò‹ õ£Œ‰îõ¡ â¡ð«î ܘˆî‹. Üö° â¡ø£™ ܶ ªõÁ‹ êgó Üö°. ܼO¡ Üö°î£¡ ÞŠð® «îè 裉Fò£è õ‰F¼‚Aø¶. ðó«ñ²õó¡ ܋𣜠ê‹ð‰îˆ«î£´ ÞŠð® °ñ£óù£è ÝM˜ðMˆî«ð£¶ ió‹, ë£ù‹, ªê÷‰î˜ò‹ ÞõŸ«ø£´ ܼO½‹ ÜFèŠ Hóè£êˆ¬î â´ˆ¶‚ ªè£‡®¼‚Aø£˜. úˆ - Cˆ Ýù‰î‹ â¡Á ªê£™Aø£˜èœ. ܶ ðó‹ªð£¼œ. ÞF«ô úˆ (Þ¼Š¹) ðó«ñ²õó¡. Þ¼‚A«ø£‹ â¡ð¬î à혉¶ ê‚F¬ò‚ 裆´Aø Cˆ Ü‹ð£œ. ÞŠð® à혉 «ðó£ù‰î‹ Hø‚Aø¶. Þ‰î Ýù‰î«ñ ²ŠHóñEò˜. Cõ‹ â¡Aø ñƒè÷º‹ ܋𣜠â¡Aø 裼‡òº‹ èô‰î ðóñ àˆA¼wìñ£ù vî£ù‹ Üõ˜. ú„Cî£ù‰îˆ¬î«ò «ê£ñ£v è‰î˜ â¡Á îI› ´„ Cõ£ôòƒèO™ â™ô£‹ ¬õˆ¶ àŸêõ‹ ï숶A«ø£‹. ßvõó‚°‹ Ü‹ð£À‚°‹ ï´«õ, Þ¼õ¼‚°‹ ªð£¶õ£ù ñˆò vî£ùñ£è, ²ŠHóñEò˜ °ö‰¬î ÏðˆF™ Þ¼Šð£˜. à¬ñ«ò£´‹, vè‰î«ù£´‹ îòõ˜ (úý àñ£ vè‰î˜)  «ú£ñ£vè‰îó£è ðó«ñ²õó¡. Hœ¬÷ò£˜ â¡Á M‚A«ï²õó¬ó«ò ªê£™Aø îI›ï£†®½‹ Þƒ«è ñ†´‹ °ñó¡ â¡Á CøŠH‚èŠð´Aø Þ¬÷ò Hœ¬÷ ñ†´‹,  î«ò£´ ¬õˆ¶ Í¡Á ͘ˆFò£è„ ªêŒF¼‚Aø£˜èœ. Hœ¬÷ â¡ø£™ Þõ¡î£¡ â¡Á ♫ô£¼‹ ªð¼¬ñŠð´Aø ñ£FK, Hõ ªð¼¬ñŠð†´ «î£™M¬ò 効‚ ªè£œAø ñ£FK ÞŠð® àˆîñ Ü‹êƒèœ â™ô£õŸP½‹ à„êñ£è Þ¼‚Aø£˜ ú§ŠHóñEòvõ£I.

Pujya Sri Mahaswamy Divya Charitram Part#86

 

Honoring Celebrities

Before leaving Chennai, Swamigal honored prominent citizens of Chennai. He honored the Sanskrit Professor at Chennai Presidency College, Mahamahopadhyay Kuppuswamy Shastrigal and gave him the title of “Darshana Kalanidhi”. He also gave the title of “Dharmika Dhurantharar” to advocate T.R.Ramachandra Iyer and “Dharma Rakshamani” to K.Balasubramania Iyer who was responsible for his special services during Swamigal’s visit to Chennai. As they really deserved the title, they were praised by one and all.

One more person who was closely associated with Swamigal during his visit to Chennai was the retired police commissioner Rao Bahadur A.Krishnaswamy Iyer. He was well known and befriended equally by the rich and the poor. The Mylapore Sanskrit Kalasala and Venkataramana Ayurveda infirmary were established and administered ably by V.Krishnaswamy Iyer. After his death, his sons, K.Balasubramania Iyer and Sri K. Chandrasekara Iyer gave the administration of the two organizations to A.Krishnaswamy Iyer, confident of his abilities to carry on their fathers’ tradition.

Swamigal awarded the title “Paropakara Chinthamani” to Sri Krishnaswamy Iyer and honored him with a spatika chain set in gold as well as a Kashmiri shawl. Iyer was extremely thrilled and fell at the lotus feet of our Swamigal.

Deivathin Kural Part#1 Continued….

 

ªîŒõˆF¡ °ó™ (ºî™ ð£è‹)

«îõî£Í˜ˆFèœ Üõî£ó ¹¼û˜èœ

Cõ ê‚FJ¡ ä‚Aò vî£ù‹

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å¼ êg󈶂° ñˆFJ™ Þ¼‚Aø Þ¼îòˆ¶‚°‹ ñˆFJ™ å¼ Üμ Þ¼‚èˆî£¡ ªêŒAø¶. Üμ â¡ÁÃì Ü¬î„ ªê£™ô º®ò£¶. Üμ¬õò£õ¶ ªó£‹ð¾‹ ¸‡Eò ªñ‚ó£v«è£Š ¬õˆ¶Š 𣘈¶Mìô£‹. àì«ù ñ£ùRèñ£õ¶ ÜF™ Þ¼ ð‚èƒè¬÷Š ðƒ° «ð£ìô£‹. Þ¼îò ñˆFJ™ Þ¼‚Aø Þ‰î Üμ ¬õ«ò£ â‰î ÅzñîKCQò£½‹ 裇H‚è º®ò£¶. Ýù£™, Þ¶ Þ™ô£M†ì£™ ñ¸wò‚° â‡í«ñ Þ™¬ô. à현C«ò Þ™¬ô. Þ¶ â¡ù?ñù² ñù² â¡A«ø£«ñ ܶ. â‰î â‚v - «óJô£õ¶ Ü¬î‚ è£†ì º®»ñ£? ܘˆîï£g²õó˜ ñ†´‹ â¡P™¬ô. â‰î ͘ˆFò£ù£½‹ Üî¡ ñù² â¡Á Þ¼‚Aø«î Ü¬îˆ Fò£QŠð¶î£¡ M«êû‹. à¼õˆ Fò£ù‹ ªó£‹ð ªó£‹ð Üöè£èˆî£¡ Þ¼‚Aø¶. Ýó‹ð î¬êJ™ ܈Fò£õCòñ£èˆî£¡ Þ¼‚Aø¶ â¡ø£½‹Ãì, ÞF½‹ ï‹ ñù² ܉ì ܉ì ܬêò£ñ™ 强èŠð´õF™¬ô. Ýìˆî£¡ ªêŒAø¶. ðó«ñ²õó võÏð‹ â¡ø£™ ü£¬ì, ܬî M†´ 胬è, ܬî M†´ ê‰Fó¡, ªïŸP‚è‡, côè‡ì‹ ÞŠð® â‡íñ£ù¶ âF™ G¬ôˆ¶ GŸð¶ â¡Á ªîKò£ñ™ êLˆ¶‚ ªè£‡«ì Þ¼‚Aø¶. ðóñ£ˆñ£M¡ ñù² â¡Á â´ˆ¶‚ ªè£‡ì£«ô£ ܶ å¡ø£è«õ Þ¼‚Aø¶. ï‹ ñùC«ô ËÁ «è£® â‡íƒèœ. ÜF™ º‚裙õ£C «îûñòñ£è«õ Þ¼‚°‹. ‹ î»ñ£è Þ¼‚èŠð†ì ܘˆîï£g²õó ñù² ÞŠð®ò£ Þ¼‚°‹. ÜF™ H«óñŠH«ó¬ñ â¡Aø å¼ â‡í‹ îMó «õªø¡ù Þ¼‚°‹. 輬í 塬ø G¬ø‰î Üμñ£ˆFóñ£ù ñù² ܶ. Ü¬îŠ H®ˆ¶‚ ªè£œÀƒèœ â¡Aø£˜ èM. ÜF«ô ñ‚ ªè£‡´«ð£Œ GÁˆ¶Aøõ˜èœî£¡ °ñ£óvõ£Iò Cõ ê‚FèO¡ ä‚AòˆF™ «î£¡Pò Ü¡¹‚  °ö‰¬î.

Pujya Sri Mahaswamy Divya Charitram Part#85

 

Interview to Harijan Politicians

Go puja (Puja to Cows) was held on the day of Mattu Pongal in January, 1933 at A.K.Ranganatha Iyer’s slate factory situated at Thirumangalam, near Chennai. Go puja was performed in the mutt daily, before sunrise. On the day of Mattu Pongal, special Go puja is performed in the evening to cows and buffaloes.

Harijan leader Rao Bahadur

M.C.Raja came to Thirumangalam with his family, to obtain darshan of our Swamigal on the occasion of Mattu Pongal. This was the time when the movement to let Harijans enter the temples was being spear headed by Gandhiji and Sanathanis were opposed to that idea. Swamigal had publicly stated that it was a sin to do so. It was during such a situation that M.C.Raja came to see our Swamigal. It was not his intention to argue with our Swamigal, but to have his darshan and obtain his blessings. Raja was attracted by Swamigal’s pure aura and compassionate words. He had worked hard for the benefit of his community when he was the secretary of the All India Adi Dravidar Sabha. He had also participated in the first Round Table conference held at London in the year 1929.

Swamigal welcomed Raja with his usual bright smile, enquired about the political conditions of the day, the conditions of the Adi Dravida community and the country’s political situation. M.C. Raja was amazed at our Swamigal’s political ingenuity and brilliance. Swamigal conveyed his concerns that he voiced everyday in his speeches:
“Our country should be rid of its poverty; All the people should attain happiness; the public should not let go of their dharma; mental peace can be attained only with belief in God; if there is no peace, it generates greed; greed is the basis for misery and wars in the world.”

M.C.Raja was impressed by Swamigal’s broad minded opinions and promised to keep these in mind while performing service to the country. When they were about to take leave, Raja’s wife who was standing next to him, quickly scraped the sand from the place where Swamigal was standing and tied it in her sari. Her eyes were filled with tears of joy, having obtained something she considered pure and sacred. Her gesture surprised her husband and others gathered there. Raja was sad that he did not get the idea and felt
his wife’s devotion exceeded his own.

Once, Harijan leader Diwan Bahadur Srinivasan, who was also the grandfather of the religious endowment minister Parameswar , came to have darshan of Swamigal and discuss the state of Harijans in the country. Swamigal made a few suggestions to Srinivasan to elevate the economic state of the downtrodden. He also donated five
hundred rupees towards the building of a temple in a Harijan resident area.

Deivathin Kural Part#1 Continued….

 

ªîŒõˆF¡ °ó™ (ºî™ ð£è‹)

«îõî£Í˜ˆFèœ Üõî£ó ¹¼û˜èœ

°ñ£ó¡

ܼíAKï£î˜ ú§ŠóñEò võ£IJìI¼‰¶ îñ‚°‚ A¬ìˆî ܈¬õî ܸ‚Aó般î«ò è‰î˜ ܸÌFJ™ M«êûñ£è„ ªê£™Aø£˜. Üõ˜ ¬ìò F¼Š¹è› 𣆴‚èœ åšªõ£¡¬ø»‹ ªð¼ñ£«÷ â¡Aø õ£˜ˆ¬î»ì«ù«ò º®‚Aø£˜. ªð£¶õ£è ªð¼ñ£œ â¡ø£™ ñè£Mwμ. å¼ áK™ ßvõó¡ «è£J™ ªð¼ñ£œ «è£J™ â¡ø «ð£¶ ªð¼ñ£œ «è£J™ â¡ø£™ Mwμ Ýôò‹î£¡. Cõê‚FJ¡ ̘í«îüú£è Þ¼‚èŠð†ì ²Šó‹ñ‡òˆ¬î ÞŠð® ªð¼ñ£÷£è„ ªê£™L‚ ªê£™L Üõ˜ º®Šð¶‹ Üöè£èˆî£¡ Þ¼‚Aø¶. îI›ï£†®«ô«ò ªð£¶M™ Þõ¬ó ñè£Mwμ¾ì¡ ê‹ñ‰îŠð´ˆFŠ «ð²õ¶ ÜFè‹. ñ¼è¡ â¡Á‹ º¼è¬ù„ ªê£™A«ø£«ñ, Þ¶ âîù£™. Üõ˜ Ü‹ð£À‚° ê«è£îóó£è Þ¼‚Aø ñè£MwμM¡ ñ¼ñè¡ â¡ð. ñ£™ ñ¼è¡ â¡A«ø£‹. ñ¼ñè¡ â¡ø£™ ñ£ŠHœ¬÷ â¡Á ܘˆî‹. ñ¼ñèŠHœ¬÷ â¡ð£˜èœ. ̘õˆF™ õœO «îõ«ê¬ùèœ ñè£MwμM¡ ¹ˆFKèœî£¡. Üîù£™ ñ£ñ£õ£ù Mwμ º¼è‚° ñ£ñù£ó£è¾‹ Þ¼‚Aø£˜. Cõ‚° ñè¡, ñè£Mwμ¾‚° ñ¼ñè¡ â¡ø ªð¼¬ñ Þõ¼‚«è Þ¼‚Aø¶. ñ¼«è£«ù â¡Á ܼíAKï£î¼‹ ªê£™õ£˜. Ýù£™, õì«îêˆF™ Þ‰î ñ£ñù£˜ êñ£ê£ó«ñ ²ŠóñEò¼‚°‚ A†«ì õó‚Ã죶. Üõ˜ Þƒ«è â‰ï£À‹ Hó‹ñ„ê£Kˆ ªîŒõ‹î£¡. Cô ÞìƒèO™ ²Šó‹ñEò˜ «è£J½‚°œ vFgè¬÷ ܸñFŠð¶Ãì Þ™ôò£‹. ܈î¬ù è´¬ñ. ²Šó‹ñEò˜ â¡ø ªðò¼‹ õì«îêˆF™ HóCˆFJ™¬ô. ܃«è Üõ¬ó‚ 裘ˆF«èò â¡«ø ªê£™õ£˜èœ.

ðó«ñwõóQ¡ è‡èOL¼‰¶ ÝÁ ªð£Pèœ ªõOõ‰¶, ܬõ êóõíŠ ªð£Œ¬èJ™ îƒA ÝÁºèù£è ༂ªè£‡ìù. ÜŠ«ð£¶ 裘ˆ¬îŠ ªð‡èœ - A¼ˆFè£ «îõ¬îèœ - â¡Aø ÝÁ«ð˜ Üõ¬ó â´ˆ¶Š ð£Ö†®ù£˜èœ. Ýè£êˆF™ A¼ˆFè£ ïþˆFóƒèœ â¡Á ÝÁ Æìñ£è (Constellation) Þ¼‚A¡øù«õ, ÞõŸP¡ ÜF«îõ¬î Üõ˜è«÷. 裘ˆF¬èŠ ªð‡èœ ð£Ö†® õ÷˜ˆî Üõ¼‚°‚ 裘ˆF«èò˜ â¡Á ªðò˜ õ‰î¶. îù‚°ˆ î£ò£˜ ñ£FK Þ¼‰îõ˜èO¡ ªðò¬ó ¬õˆ«î ފ𮊠Üõ˜èÀ‚°Š ªð¼¬ñò£èŠ ªðò˜ ªè£‡ì£˜. õì‚«è Þ‰îŠ ªðò¬ó õöƒ°Aø¶. Þ™ô£M†ì£™ °ö‰¬î â¡ð¬î ¬õˆ¶ °ñ£ó¡ â¡ð£˜èœ. °ñ£ó võ£I â¡Á Ãì„ ªê£™A«ø£‹. °ñó¡ â¡Á °Á‚A„ ªê£™õ¶ îI› ªñ£NŠ ð‡¹. õì‚«è °ñó¡ â¡ø£™ ²ŠHóñEò˜î£¡. Cõê‚FèO™ Hœ¬÷ - ê˜õ«ô£è ñ£î£ HèOù (M«êûñ£ù) ¹ˆFó¡ - Þõ˜î£¡.  Hœ¬÷ (Hœ¬÷ò£˜) â¡ø£™ M‚A«ù„õó¬óˆî£¡ G¬ù‚A«ø£‹. Ýù£™, õì‚«è è«í꼂° ã«ù£ °ñ£ó êŠîˆ¬î‚ è£«í£‹. û‡ºè«ó ܃«è °ñ£óó£è Þ¼‚Aø£˜. è£Oî£ê¡ ªêŒF¼‚Aø è£Mòˆ¬îŠ 𣘈‹ Ü °ñ£ó ú‹ðõ‹ â¡«ø ªðò˜ Þ¼‚Aø¶.

°ñ£ó ê‹ðõ‹ â¡ø ªê£Ÿªø£ì˜ ê£þ£ˆ õ£™eA ó£ñ£òíˆF™ õ¼Aø¶. ð£ô裇ìˆF™ M²õ£IˆFó˜ ó£ñ ôþñí˜èÀ‚° vè‰î àŸðˆF è¬î¬ò MKõ£è„ ªê£™Aø£˜. Þî¡ º®M™, õ£™eA ê£î£óíñ£è Þ‰î‚ è¬î «è†ì Þ‰îŠ ðô¡ â¡Á ðô„¼F ªê£™õF™¬ô â¡ø£½‹, MFMô‚è£è-ªê£™Aø£˜. °ñ£ó ú‹ðõ‚ è¬î¬ò„ ªê£¡«ù¡. Þ¶ îùˆ¬î»‹ ªè£´‚°‹. ¹‡Eòˆ¬î»‹ ªè£´‚°‹. ÜŠð£, 裰ˆú£, Þ‰î «ô£èˆF™ å¼ ñÂwòQ¡ 裘ˆF«èòQì‹ ð‚F ¬õˆ¶M†ì£™ «ð£¶‹. b˜‚裻›, ¹ˆFó ªð÷ˆFó ªê÷ð£‚Aò‹ â™ô£‹ Üõ‚°‚ A¬ìˆ¶M´‹. º®M«ô£ vè‰î «ô£èˆ¶‚«è «ð£Œ Üõ¬ìò GˆFòõ£ê‹ ªêŒòô£‹ â¡Aø£˜. (ð£ôè£‡ì‹ - 37õ¶ v˜‚è‹. ²«ô£ 31-32). Þƒ«è °ñ£ó ú‹ðõ‹ â¡Á ÝFèM ªê£¡ù¬îˆî£¡ ñƒè÷ õ£‚è£è‚ ªè£‡´ è£Oî£ú¡ î¡ è£Mòˆ¶‚° Ü«î ªðò¬óˆî£¡ ªè£´ˆî£¡. °ñ£ó¡ â¡ø ªðò¬ó ¬õˆ¶ˆî£¡ ªè÷ñ£ó ñî‹ â¡ø ú§Šóñ‡ò àð£ú¬ù ãŸð†®¼‚Aø¶. û‡ñîƒèœ â¡Á ݬø„ ªê£™õ£˜èœ.

èíðF¬ò º¿ºîŸ èì¾÷£è õNð´õ¶ è£íðˆFò‹. ÅKò¬ù º¿ ºîô£è‚ ªè£œõ¶ ªú÷ó‹. Ü‹ð£¬÷«ò (ê‚F) ðóñðKòñ£è„ ªê£™õ¶ ꣂî‹. Cõ¬ù„ ªê£™õ¶ ¬êõ‹. Mwμ¬õ„ ªê£™õ¶ ¬õwíõ‹. Þ¡ªù£¡Á ²ŠHóñEò¬ó«ò ðóñ£ˆñ£õ£è àð£RŠð¶. Þƒ«è °ñ£ó õN𣴠â¡ø ªð£¼O™ ªè÷ñ£ó‹ â¡«ø ªðò˜ à‡ì£‚AJ¼‚Aø¶. «ñ«ô vè‰î «ô£è‹ â¡Á õ£™eA ó£ñ£òíˆFL¼‰¶ å¼ õ£˜ˆ¬î ªê£¡«ù¡. vè‰î¡ â¡ð¶‹ ²ŠHóñEòK¡ Hó‚ò£F õ£Œ‰î ªðò˜. vè‰î â¡Aø  (Root) ¾‚°, ªõOŠð´õ¶«ð£™, Cõ «ü£FJL¼‰¶ ÝÁ ªð£Pè÷£è ªõOŠð†´ˆ ªîPˆî, vè‰î â¡ø ªðò˜ à‡ì£JŸÁ. vè‰î â¡ø ï£ñ£¬õ M«êûñ£è ¬õˆ«î ¹ó£íˆFŸ° vè£‰î‹ â¡ø ªðò˜ õ‰F¼‚Aø¶. îIN™ Þ¬î‚ è£…C¹óˆF™ Þ¼‰î è„CòŠð Cõ£„ê£Kò£˜ è‰î ¹ó£í‹ â¡Á ªêŒF¼‚Aø£˜. vè‰î¡ îIN™ è‰îù£Aø£¡. Þ¼‰î£½‹, îI›ï£†®™ ñ¼ñèù£è‚ CøŠ¹Š ªðŸP¼Šðõ¡ õì«îêˆF™ ñèù£è«õ - °ñ£óù£è«õ M«êS‚èŠð´Aø£¡. êèô põó£CèÀ‹ ÝF î‹ðFJ¡ °ö‰¬îè÷£J¼‚è, Hœ¬÷ â¡ø£™ Þõ¡î£¡ â¡Á ªê£™½‹ð®ò£è, º¼è‚° Þ¼‚Aø ñA¬ñ â¡ùªõ¡Á 𣘊«ð£‹.

Pujya Sri Mahaswamy Divya Charitram Part#84

 

White Silk Umbrella for Vajapayem

Swamigal was cognizant of the fact that people capable of performing yagnas were dwindling in the country and insisted on honoring the scholars on behalf of the mutt, wherever yagnas were conducted. Swamigal also always reiterated that yagams should be performed more often for the good of the world. He had special affection for people conducting yagams. Dhandangarai Appathurai Dikshithar had performed yagnas for more than twenty five years and had completed the superior yagna called Vajapeyam.

With the intention of honoring him, Swamigal presented him with a white silk umbrella at Mylapore. It was the custom in our country for emperors to present the maharishis who had performed yagnas with white silk umbrellas. It was indeed appropriate for our Acharya Swamigal, who was emperor of all emperors, to award such a white silk umbrella to a scholar who had conducted the Vajapeya yagna. Later, Swamigal also honored Chengalipuram Narayana Vajapeyar and his brother Venkatesa Vajapeyar with white silk umbrellas for conducting this yagna.

Deivathin Kural Part#1 Continued….

 

ªîŒõˆF¡ °ó™ (ºî™ ð£è‹)

«îõî£Í˜ˆFèœ Üõî£ó ¹¼û˜èœ

ܼœ I¡ù™

'võ£I' â¡ø ªðò˜ ú§Šóñ‡òˆ¶‚«è àKò¶ â¡ð Ýîóõ£è Þ¡ªù£¼ Mûòº‹ «î£¡ÁAø¶. F¼ŠðF¬ò ²‹óñEòˆ«î£´ ê‹ð‰îŠð´ˆFŠ «ð²õ¶ àƒèÀ‚°ˆ ªîK‰F¼‚°‹. «õƒèìóñívõ£I«ò ²ŠHóñEò˜î£¡ â¡Á G¬ùŠðõ˜èÀ‹ à‡´. «õƒèìóñívõ£I êèô ªîŒõƒè÷£è¾‹ Þ¼‚Aø ðóñ£ˆñ£õ£è Þ¼‚Aø£˜. Üõ«ó ªð¼ñ£œ, Üõ«ó ðó«ñwõó¡ - Üîù£™î£¡, ܃«è H™õ ܘ„ê¬ù ïì‚Aø¶. Üõ«ó ܋𣜠ޡ¬ø‚°‹ ²‚óõ£óˆF™î£¡ Üõ¼‚° ÜH«ûè‹. ¹ì¬õ¬òˆî£¡ à´ˆ¶Aø£˜èœ. â™ô£ˆ ªîŒõº‹ Üõ«ó. Üõ¬ó ²ŠHóñEòñ£è„ ªê£™ðõ˜èœ ÃÁ‹ è£óí‹ - Üõ˜ ñ¬ô«ñ™ Þ¼‚Aø¶î£¡. ñ¬ô«ñ™ ªð£¶õ£è ²ŠHóñEò˜î£¡ «è£J™ ªè£œAø õö‚è‹ Þ¼‚Aø¶ â¡Aø£˜èœ. «õƒèì óñí£ â¡Á ªê£™õF™¬ô. U‰F‚è£ó˜èœ Üõ¬ó â¡ùªõ¡Á ªê£™Aø£˜èœ. ð£ô£T ð£ô£T â¡«ø ªê£™õ£˜èœ. ð£ô¡, °ñó¡ â¡ø£™ Cõê‚FèO¡ ªê™ô‚ °ö‰¬îò£ù ²ŠHóñEò võ£I¬òˆî£¡ °P‚°‹. °ñ£óó â¡«ø F¼ŠðFJ™ å¼ b˜ˆî‹ Þ¼‚Aø¶.

ޫ «ê˜‰¶ F¼ŠðFJ½œ÷ F¼‚°÷ˆF¡«ð˜ võ£I ¹wèKE â¡P¼Šð¬îŠ 𣘈 võ£I«ò °ñ£ó¡  â¡ð Þ¡ªù£¼ ꣡Á A¬ì‚Aø ñ£FK Þ¼‚Aø¶ F¼ŠðF F¼‚°÷ˆ¶‚° võ£I ¹wèKE â¡«ø ªðò˜. êèô «ô£èˆ¬î»‹ - põ˜è¬÷»‹ üìˆ¬î»‹î¡ êèô ªê£ˆî£è (võ‹)‚ ªè£‡®¼‚Aø£õ˜î£¡ võ£I. Ü‰îŠ ªðò˜ ã¡ ²ŠHóñEò¼‚° M«êûñ£è õ‰î¶. ܈î¬ù ªð¼¬ñ Üõ¼‚° ã¡ â¡Á 𣘊«ð£‹. «ñèˆF™ I¡ù™ ðO„C´Aø¶. þíè£ô‹î£¡ Üœ ܶ ñ裫ü£F¬ò, ñè£ê‚F¬ò‚ ªè£†® M´Aø¶. âˆî¬ù«ò£ ðõ˜ ý¾vèO™ ªüù«ó† ªêŒò º®ò£î Ü÷¾‚° I¡ê£óˆ¬îŠ 𣌄C M´Aø¶. Þˆî¬ù ê‚F ÞŠ«ð£¶î£¡ I¡ùô£èˆ «î£¡Pù£½‹, Þº¡ ܶ Þ™ô£ñ™ Þ™¬ô. Þ™ô£î¶ âŠð®ˆ «î£¡ø º®»‹. úò¡†®v´èœ I¡ê£ó‹ ⊫𣶋 ¢ ⃫軋 G¬ø‰¶ Þ¼‚Aø¶ â¡Aø£˜èœ. Ýù£™, ê£î£óíñ£è ܶ ªîKõF™¬ô. H¡ ⊫𣶠ªîKAø¶. có£M «ñèñ£è ñ£Pˆ FKAø«ð£¶, å¡ø£è Þ¼‚Aø I¡ê£ó‹ Cô ð°FèO™ õô Ü‹êñ£è¾‹ (ð£C¯š) CôõŸP™ Þì Ü‹êñ£è¾‹ (ªï诚) HK‰¶ GŸAø¶. HŸð£´ ñ¬ö„ êñòˆF™ «ñèƒèO™ å¼Mîñ£ù ªïKê™, °ºø™ à‡ì£Aø«ð£¶, õô Ü‹ê (positively charged) ð°FèÀ‹ Þì Ü‹êŠ ð°FèÀ‹ (negatively Charged) ªï¼ƒ°Aø«ð£¶, Þ‰î Ü‹êƒèœ 塬øå¡Á ê«óªô¡Á Ýè˜Sˆ¶‚ ªè£œA¡øù. ÞŠð® ܬõ î£M‚ èô‚°Aø «ð£¶î£¡, ⃰‹ G¬ø‰F¼‚Aø I¡ê£ó‹, ïñ‚°ˆ ªîKAøñ£FK, Þˆî¬ù ê‚F»ì¡ I¡ùô£è ªõOŠð†´ˆ ªîKAø¶. ⃰‹ å¡ø£è àœ÷«ð£¶ Þ¼Šð«î ªîKò£ñ™ Þ¼‰î I¡ê£ó‹ Þó‡ì£èŠ HKˆ¶, Hø° ñÁð® å¡ø£è„ «ê¼Aø «ð£¶ ªðKî£è ªü£L‚Aø¶. åL‚Aø¶ Þ®ò£è, I¡ê‚F¬ò õ£K‚ ªè£†´Aø¶.

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Pujya Sri Mahaswamy Divya Charitram Part#83

 

Blessing to Sudesamitran

Silver Jubilee of Sudesamitran magazine was celebrated at Chennai on 8-10-1932. The editors of the magazine were devotees of our Swamigal and he sent his message with the Sri mukham on the occasion. The organizers of the event, including Editor C.R.Srinivasa Iyengar, were very happy to receive the letter of appreciation.

Devotee who Donated a Palanquin

During Swamigal’s Mylapore stay, one of the devotees, Dhandapani Iyer, owner of P.T.Pani Publishing Company offered and donated a palanquin with five kalasas for Swamigal’s comfortable yatra. The devotees were very appreciative of Dhandapani Iyer’s gesture and he had the fortune of witnessing Swamigal travel in that palanquin.

Deivathin Kural Part#1 Continued….

 

ªîŒõˆF¡ °ó™ (ºî™ ð£è‹)

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võ£I â¡ø£™ °ñ£óvõ£I«ò

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Ýê£Kò£À‹ ÞF™ àœ÷ óèCòˆ¬î Ý󣌄C ªêŒ¶ 𣘂è£ñ™ 効‚ ªè£‡ì£˜. ÿêƒèó ðèõˆ ð£î˜èÀ‹ ÜñóC‹ñ‚°‹ õ£îŠ «ð£˜ Ýó‹Hˆî¶. ÜñóC‹ñ¡ å¼ F¬ó¬ò‚ 膮‚ ªè£‡´ Ü àœ«÷ Þ¼‚Aø£¡. Ý„ê£Kò£œ ªõO«ò Þ¼‰¶ «èœMèœ «è†èˆªî£ìƒAù£˜. ÜñóC‹ñ¡ ðO„ ðO„ªê¡Á ðF™ ªê£¡ù£¡. Üõ¡ â¡ù ñ裹ˆFñ£ù£è Þ¼‰î£½‹Ãì, Þˆî¬ù ê£ñ˜ˆFòñ£è âŠð®Š HóFõêù‹ ªè£´‚Aø£¡ â¡ð¶ Ý꣘ò£À‚° Ý„êKòñ£è Þ¼‰î¶. þíè£ô‹ «ò£Cˆî£˜. àì«ù ðó«ñ²õó Üõî£óº‹ v˜õ‚ë¼ñ£ù Üõ¼‚° óèCò‹ ¹K‰¶M†ì¶. Üõ¼¬ìò «èœMèÀ‚°Š ðF™ ªê£¡ù¶ Üñó C‹ñ«ù Þ™¬ô. ú£þ£ˆ êóvõF «îM«ò Üõ¡ ñ£FK «ðCJ¼‚Aø£œ â¡Á ªîK‰î¶. Þõ¡ Üõ¬÷ ªó£‹ð ï£÷£è àð£RˆF¼‚Aø£¡. Gò£òñ£èŠ 𣘈 Þõ¡ ܊𮄠ªêŒF¼‚è«õ Ã죶. ãªù¡ø£™ Þõ¬ìò üùñî‹ å¼ è쾬÷Š ðŸP«ò ªê£™ôM™¬ô. ܬî ðô ÏðˆF™, úóvõF ñ£FK ðô ªîŒõ õ®õƒèO™ Ýó£FŠð¬î ¬üù îˆõ‹ 効‚ ªè£œ÷‚Ã죶. ÜŠð® Þ¼‚°‹ Þõ¡ ¬üù ñ‚° Ýîóõ£èŠ ¹vîè‹ â¿¶õè úóvõFJ¡ ܸ‚Aóè‹ «õ‡´«ñ¡Á è¼F Üõ¬÷ àð£ú¬ù ð‡EJ¼‚Aø£¡. àœª÷£¡Á ¬õˆ¶Š ¹øªñ£¡ø£è Þ¼‰F¼‚Aø£¡. ÞŠ«ð£¶Ãì ï£vFè˜èœ â¡Á îƒè¬÷„ ªê£™L‚ ªè£œAøõ˜èO™ ªó£‹ðŠ«ð˜ Mò£F ªõ‚¬è õ‰¶ ªó£‹ð¾‹ èwì‹ ãŸð†ì£™ ªõƒèìóñí võ£I‚° «õ‡®‚ ªè£œAø£˜èœ. ñ£Kò‹ñ‚°‹ H󣘈î¬ù ªê½ˆ¶Aø£˜èœ. «è†ì£™, i†®™ ÞŠð® ÜHŠHó£ò‹, ê‹ú£óˆ¶‚° ÞF«ô ï‹H‚¬è. Üõ˜èÀ‚è£è M†´‚ªè£´ˆ«î¡. Üõ˜èœ à현C (feeling) ‚° ñFŠ¹ (respect) ªè£´ˆ«î¡ â¡Á ü‹ðñ£è„ ªê£™L‚ ªè£œõ£˜èœ. Þ‰î gFJ™î£¡ ªó£‹ð‚ è£ô‹ º‰F«ò U‰¶ ñîˆ¬î‚ è‡ìù‹ ð‡μ‹ Aó‰îƒè¬÷ â¿Fò ÜñóC‹ñ¡, ܬõ ï¡ø£è ܬñò «õ‡´‹ â¡Á, U‰¶ ñîˆF¡ õ£‚°ˆ «îõ¬î¬ò«ò àð£ú¬ù ªêŒî£¡.

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ÞŠð® å¼ ²«ô£è‹ à‡´. (õ‚î£ó‹ Ýú£ˆò â¡Á Ýó‹H‚°‹). Þ‹ñ£FK úóvõF¬ò úóvõFò£‚°õè ÞŠ«ð£¶ Üõ˜ úóvõF¬ò ÜŠ¹øŠð´ˆ¶‹ ð®ò£JŸÁ. Hø° Üõ˜, úóvõFJ¡ ܸ‚Aóèˆ¬îŠ ªðŸø ÜñóC‹ñ‚° ‹ ܸ‚Aóèˆ¬î„ ªêŒî£˜. Ü¬î„ ªê£¡ù£™ ܶ«õ Üñó«è£êˆF¡ è¬î»‹ Ý°‹. Ýê£Kò£Oì‹ î¡ «î£™M¬ò 効‚ ªè£‡´M†ì£¡ ÜñóC‹ñ¡. ÜîŸèŠ¹ø‹ âõ‚°ˆ  â¿Fò ¹vîèƒèœ â™ô£‹ ã¡ ÞQ«ñ½‹ «ô£èˆF™ Þ¼‚è«õ‡´‹ â¡ø â‡í‹ õ‰î¶. ܈¬õî ðóñ£è Ýê£Kò£œ âšõ÷¾ â¿FJ¼‰î£«ó£, Üšõ÷¾ Þõ‹ ¬üù ê‹ð‰îñ£è â¿FJ¼‚Aø£¡. ÞŠ«ð£¶ â¡ Cˆî£‰î‹ «î£ŸÁŠ «ð£ùî£è 効‚ ªè£‡ìH¡, Þ‰îŠ ¹vîèƒè¬÷ ñŸøõ˜èÀ‚è£è M†´¬õŠð¶ êKò£è£¶ â¡Á G¬ùˆî£¡. â‰î ñîvîó£ù£½‹ «ï˜¬ñ, êˆFò‹ àœ÷õ˜èœ âF½‹ Þ¼Šð£˜èœ.

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Üèó£FJ™ ܬî â¿Fòõ¡ î¡Â¬ìò Cˆî£‰î‹ ºîô£ù â‰î ªê£‰î‚ ªè£œ¬è‚°‹ ð†êð£î‹ 裆ì‚Ã죶. Hø ñîƒè¬÷„ «ê˜‰î õ£˜ˆ¬îè÷ £ù£½‹, Þƒ«è Üèó£FJ™ ÜõŸ¬ø M†´Mì£ñ™, ݆«êH‚è£ñ™, ÜõŸÁ‚° ܉î‰î ñîvî˜èœ â¡ù ܘˆî‹, â¡ù ªð¼¬ñ â¡Á G¬ù‚Al˜è«÷£ ܬîˆî£¡ ªè£´‚è «õ‡´‹. «õ‡´ñ£ù£™, ÞŠð® Þ¡ªù£¼¬ìò ï‹H‚¬è (belief) â¡Á ð†´‹ ðì£ñ½‹ «ê˜‚èô£«ñ îMó, è‡ìù‹ å¡Á‹ ð‡í‚Ã죶. â™ô£ õ£˜ˆ¬îèÀ‹ ܘˆî‹ ªè£´‚èˆî£¡ «õ‡´‹ - ܶ â‰î‚ è†Cò£÷K¡ «õ¬ô âùÁ 𣘊ð¶ Üèó£F‚è£óK¡ «õ¬ô Þ™¬ô. Þ‰î Gò£òˆ¶‚°‚ 膴Šð†´ˆî£¡ ÜñóC‹ñ¡ ¬üùù£è Þ¼‰î«ð£«î Þ‰î Üñó «è£êˆ¬î â¿F Þ¼‚Aø£¡. Þ¡¬ø‚°‹ êèô ú‹vA¼î ñ£íõ˜èÀ‹ ªï†´¼Š «ð£´Aø ñ£FK, ªð£¶ «ï˜‚«è£´ â¿FJ¼‚Aø£¡. Üèó£F¬òò£, ªï†´¼õ£ ⶠâ¡ù è£Mòñ£. v«î£ˆFóñ£. ܬî âŠð® ªï†¼Š«ð£´õ¶ â¡Á «î£¡Á‹. Ýù£™, Üñó «è£ê‹ Üöè£ù ²ôðñ£ù v«ô£èƒè÷£è, è£Mò‹ ñ£FK, v«î£ˆFó‹ ñ£FK, ÜŠð®«ò ªï†´¼Š«ð£ì õêFò£èˆî£¡ Þ¼‚Aø¶. ܬî ñùŠð£ì‹ ªêŒõ¶ õö‚èñ£è M†®¼‚Aø¶.

Ü‰î‚ è£ôˆF™ â™ô£ ê£vFóƒèÀ‹ - «õî‹, ¬õˆFò‹, êƒWî‹, ®þùKÃìˆî£¡ - ²«ô£èƒè÷£èˆî£¡ ªêŒòŠð†ìù. è£óí‹ â¡ù?.ÜŠ«ð£¶ Ü„² «ð£†´Š ¹vîè‹ îò£K‚èˆ ªîKò£¶. âù«õ è¬ì‚°Š «ð£Œ M¬ô ªè£´ˆ¶ âˆî¬ù HóF «õ‡´ñ£ù£½‹ õ£ƒA‚ ªè£œ÷ô£‹ â¡ø£™ º®ò£¶. ܈î¬ù MˆFò£˜ˆFèÀ‹ ㆴ„ ²õ®J™ â¿F‚ ªè£´Šð¶ â¡ø£™ Üè Ý»² è£ô‹ «ð£î£¶. âù«õ â¬î»‹ ñùŠð£ì‹ (memorise) ð‡μAø ñ£FK ªè£´Šð«î »‚î‹ â¡Á è‡ì£˜èœ. «ð„² ï¬ìJ™ (prose) Þ¼Šð¶ ñø‰¶ «ð£°‹. ⊫𣶋  «ðC‚ªè£‡«ì Þ¼Šð, Ü«î ï¬ìJ™ Þ¼‚Aø ð£ì‹ îQò£è ñùR™, GŸè£ñ™ àF˜‰¶ «ð£ŒM´‹. Ýù£™, ܶ«õ å¼ êˆî‹, ⶬè, «ñ£¬ù ºîô£ù¬õè«÷£´ «ê˜ˆ¶ ªêŒ»÷£è (poetry) õ‰¶ M†ì£™ ñùŠð£ì‹ ªêŒ¶ ñùR™ ñø‚è£ñ™ ðFˆ¶‚ ªè£œ÷ô£‹. Þîù£™î£¡, â‰î ê£vFóƒè¬÷»‹ ²«ô£èƒè÷£è„ ªêŒ¶ ༊«ð£ì ¬õˆî£˜èœ.

Ü„²Š ¹vîèƒèœ õ¼Aø õ¬óJ™ ñè£ ð‡®î˜è÷£è Þ¼‰î ðô˜, å¼ ã†´„ ²õ®Ãì Þ™ô£ñ™, ë£ðè ê‚FJL¼‰«î êèô ê£vFóƒè¬÷»‹ èŸÁ‚ ªè£‡´ ªê£™L õ‰î£˜èœ. ÞŠ«ð£¶ ¹vîè‹ â¡Á å¡Á Þ¼Šð, 𣘈¶‚ ªè£œõˆî£¡ (for ready reference) ¹vîè‹ Þ¼‚Aø«î â¡Á âõ¼‹ â¬î»‹, ÞŠð® ñù²‚°œ Ýöñ£è õ£ƒA‚ ªè£œ÷£î G¬ô¬ñ¬ò«ò 𣘂A«ø£‹. Þ¡Á ªõO«ò ¬ôŠóKèœ ÜFè‹. Ü‚è£ôˆF«ô£ â¿îŠ ð®‚èˆ ªîKò£îõ˜èœ ªó£‹ðŠ «ð˜ è«÷ õ£‚Aƒ ¬ôŠóKè÷£è (ïìñ£´‹ õ£êè ꣬ôè÷£è) Þ¼‰¶ õ‰î£˜èœ. è£óí‹ ªï†´¼Š ðö‚è‹î£¡. ފ𮠪Š ðμõô«ò ¹ˆF‚° å¼ ðô‹ ä裂Kò‹ (concentration) å¿‚è‹ (mental decipline) Þ¬õ»‹ ñ£í£‚輂° à‡ì£JŸÁ.

G¬øò «ïó‹ Þ«î è£Kòñ£è à†è£˜‰î£™î£«ù, å¼ Mûò‹ ñùŠð£ì‹ Ý°‹? Ýîô£™ ñ£í£‚èK¡ ¹ˆF¬ò è¡ù£H¡ù£ â¡Á ðô MûòƒèO™ «ð£è£ñ™ 膮Š«ð£†´ð ð®ŠH«ô«ò ¬õˆF¼Šð, ÞŠð® ñùŠð£ì‹ ð‡μõ¶ ªó£‹ð êè£ò‹ ªêŒî¶. Þ õêFò£è êèô ê£vFóƒè¬÷»‹ ðˆòñ£è (poetry) â¿F ¬õˆî£˜èœ. èˆò‹, ðˆò‹ â¡Á Þó‡´ - èˆò‹ Š«ó£v. ðˆò‹ - ªð£ò†K. ²«ô£è ÏðˆF™ ªõ° Üöè£è Üñó «è£êˆ¬îˆ â¿Fù£¡ ÜñóC‹ñ¡. ÜF«ô U‰¶ñî ªîòõƒèO¡ ªðò˜èœ õ¼Aø«ð£¶, 嚪õ£¼ ªîŒõˆ¶‚°‹ «õÁ ⡪ù¡ù º‚Aòñ£ù ªðò˜èœ à‡«ì£ Üˆî¬ù¬ò»‹, ªè£…ê‹Ãì ñî«ðî ¹ˆFJ™ô£ñ™, Ü´‚A‚ ªè£‡´ «ð£õ£¡. Ü¬î‚ «è†ì£«ô, Üèó£Fò£èˆ «î£¡ø£¶. ܘ„ê¬ù «ð£ô ï£ñ£õO «ð£ô - «î£¡Á‹. àî£óíˆFŸ° Þ«î£, ꋹ â¡ø õ£˜ˆ¬î‚° HóFðîƒè÷£è, Üñó‹ ªê£™õ¬î‚ «èÀƒèœ.

ꋹ ; ß² : ð²ðF ; Cõ : Åh ñ«ývõó : I ß²õó : ê˜õ ßê£ù : ꉈó«êèó : II Ì«îê : è‡ìðó² : Ag«ê£ Ag«ê£ ‹¼ì : I ‹¼»…üò : ‚¼Fõ£ú£ : Hù£W Š ¢óñ£îFŠ : II

ÜñóC‹ñ¡ ðèõ¡ ï£ñ£‚è¬÷ ªó£‹ð¾‹ ݬê«ò£´ ªê£™L‚ªè£‡´ «ð£Aø ñ£FK Þ¼‚Aø¶. Ýó‹ð ñ£íõ˜èÀ‹ G¬ù¾ ¬õˆ¶‚ ªè£œAø ñ£FK ²ôðñ£è ôLîñ£èŠ ðîƒè¬÷Š «ð£†®¼‚Aø£¡. Þ‰Fó£ â¡ø õ£˜ˆ¬î õ‰î¾ì¡ ÞŠð®«ò ñè£ôzI¬òŠ ðŸPŠ ªð£NAø£¡. «è†è«õ ôzIèóñ£è Þ¼‚°‹.

Þ‰Fó£ «ô£èñ£î£ ñ£ r«ó£îîùò£ óñ£ ð£˜èi «ô£èüùk róú£èóè¡ò£ £è£ ôVe : ðˆñ£ôò£ ðˆñ£ èñô£ ÿ : ýKŠKò£

ފ𮊠«ð£Aø¶. ®þùK ñ£FK Þ™¬ô. v«î£ˆFóñ£è Þ¼‚Aø¶. ފ𮊠ðþð£îI™ô£ñ™ ܘˆî‹ ªê£¡ù Üñó C‹ñ‚°‹, å«ó å¼ ÞìˆF™ ñ†´‹ ðþð£î‹ õ‰î¶î£¡ «õ®‚¬è. ªð÷ˆî ñî‹ â¡Á õ‰î£™ ñ†´‹ ªè£…ê‹ ñ†ì‹ î†ì «õ‡´‹ â¡ø â‡í‹ Üõ‚°Š «ð£èM™¬ô. Gò£òñ£èŠ 𣘈 ªð÷ˆîˆ¬î Mì U‰¶ ñîˆF™î£¡ Üõ‚° M«ó£î‹ ÜFèñ£è Þ¼‚è «õ‡´‹. ãªù¡ø£™, è쾬÷ŠðŸP„ ªê£™ô£ñL¼Šð¶, U‹¬ú Þ¼Šð ò‚ë‹Ãì„ ªêŒò‚Ã죶 â¡ð¶ ÝAò ªè£œ¬èèO™ ¬üù‹, ªð÷ˆî‹ Þó‡´«ñ ¬õF舶‚° M«ó£îñ£ù¬õ. ÜõŸÁ‚°œ Þ‹ñ£FK åŸÁ¬ñ Ü‹êƒèœ G¬øò Þ¼‚A¡øù. ªð£¶õ£è Ü´ˆî áK™ Ü™ô¶ Ü´ˆî ªî¼M™ ï‹ ðóñ M«ó£FJ¼‚Aø£¡ â¡ø£™Ãì ÜõQì‹ ÜFèŠ «ð£†®Jó£¶. ÜFè õJŸªøK„ê™ Þó£¶. Ýù£™ ð‚舶 i†®™ Ü™ô¶ âF˜ i†®™ ïñ‚°‚ A†ìˆF™ Þ¼‚Aø£«ù, Þõ‚° ïñIìˆF™ ܈î¬ù M«ó£î‹ Þ™ô£M†ì£™Ãì, Þõ¬ùŠ 𣘈¶ˆî£¡ ïñ‚° ÜŬò, ݈Fó‹ ü£vFò£è Þ¼‚°‹. Þõ¬ù âŠð® ñ†ì‹ î†ìô£‹ â¡Á 裈¶‚ ªè£‡®¼Š«ð£‹. Þ«î ñ£FK î¡ ñ‚° ªó£‹ð MˆFò£êñ£è Þ¼‚Aø ¬õFè ñîMì, Ü ªó£‹ð åŸÁ¬ñ àœ÷ ªð÷ˆîˆ¬î ñ†ì‹ õF«ô«ò ÜñóC‹ñ‚° å¼ ê‰«î£û‹ Þ¼‰î£Ÿ«ð£L¼‚Aø¶.

ÜñóC‹ñ¡ î¡ G致M™ U‰¶ ñî õ£˜ˆ¬îèÀ‚° Gò£òñ£è ܘˆî‹ ð‡EM†´, ¹ˆî ñî õ£˜ˆ¬îèœ â¡Á õ¼Aø«ð£¶ â¡ù ð‡Eù£¡? ¹ˆî¬ó‚ °PŠH´‹ õ£˜ˆ¬î õK¬êò£è„ ªê£™ô «ï˜‰î«ð£¶, Üõ¼‚ªè¡«ø HóCˆîñ£è Þ¼‚Aø ªðò˜è¬÷ îî£èî˜ (ôVòˆF«ô«ò ªêŒAøõ˜) «ð£¡ø ªðò˜è¬÷ ÜñóC‹ñ¡ ªê£™ô«õ Þ™¬ô. ªð£¶õ£ù ªðò˜èœ CôõŸ¬ø ñ†´‹, Þ¬îŠ ð®‚Aø â‰î ñîvî˜èÀ‹ î¡ võ£I â¡Á G¬ù‚°‹ ð®J¼‚膴‹ â¡Aø ñ£FK ªê£™LM†ì£¡. ܫ GŸèM™¬ô. îî£èî˜ ê£‚òºQ ºîô£ù ªðò˜è¬÷ â™ô£‹ pù¼¬ìòî£è (ñè£ió¼¬ìòî£è) Ý‚°Aø£¡. ¹ˆî¼¬ìò 𣮠- 裘† Ýè (ªñŒ‚è£õôù£è) ú§è˜ â¡Á Þ¼‰î£˜. Üõ˜ ªðò¬ó‚Ãìˆ î¡ ñî£ê£Kòó£ù Tù¼¬ìò ªðò˜èO™ å¡ø£è«õ ªè£´‚Aø£¡. Ýù£™, U‰¶ ñîˆFì‹ ÞŠð®ªò™ô£‹ ñù‚«è£í™ (prejudice) ⶾ‹ 裆ìM™¬ô. U‰¶‚èÀ‚°œ«÷«ò ¬õwíõ˜èœ, ¬êõ˜èÀ‚A¬ìJ™ Þ¼‚è‚ Ã®ò ðóvðó Šªóü§®v Ãì Þõ‚° Þ™¬ô. ßvõó¡ ªðò˜è¬÷„ ªê£™Aøñ£FK«ò ñè£MwμM¡ ï£ñ£‚è¬÷‚ ªè£´‚Aø£¡. Üîù£™î£¡ ¬êõ, ¬õwíõ «ðîI™ô£ñ™ â™ô£ ñ£íõ˜èÀ‹ Üñóˆ¬î ªï†´¼Š«ð£´‹ ðö‚è‹ c‡ì è£ôñ£è Þ¼‰¶ õ‰F¼‚Aø¶. ÞŠð® â‰î võ£I‚°‹ ãŸøˆî£›¾ ªê£™ô£î ðóñîvîù£ù ÜñóC‹ñ¡, î¡Â¬ìò «è£êˆF™ «õªø‰î ªîŒõˆ¶‚°‹ võ£I â¡Aø£¡ â¡ø£™, ܬî ñ™ô£‹ 効‚ ªè£œ÷ˆî£«ù «õ‡´‹. «îõ«úù£ðF;võ£e èüºè£¸ü - â¡Aø¶ Üñó«è£ê‹.

Pujya Sri Mahaswamy Divya Charitram Part#82

 

Unexpected visit to Devotee’s Residence

A prominent doctor from Mylapore was desirous of inviting Swamigal to his house. He would visit the camp everyday to have darshan of Swamigal and his face would reflect his yearning. Once, Swamigal inquired of him, to his surprise, the location of his residence. Then, Swamigal informed the doctor that he would visit the latter’s
residence in half an hour and asked him to rush home and prepare for the visit. The happiness the doctor felt had no bounds. He was worried about making suitable arrangements to welcome someone of Swamigal’s stature at such a short time. Sensing his concern, Swamigal assured him that mutt officials will take care of all the arrangements and asked him to go wait at home without any worry. As suggested, the doctor went home, waited for the arrival of Swamigal and welcomed him with purna kumbam. Swamigal stayed at their house for some time, called the family members and children aside separately, inquired about their well being and blessed them all with Vibhuti, Kumkum and Atchadhai. The doctor was very proud and shed tears of ecstasy
and joy.

Deivathin Kural Part#1 Continued…..

ªîŒõˆF¡ °ó™ (ºî™ ð£è‹)

«îõî£Í˜ˆFèœ Üõî£ó ¹¼û˜èœ

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Cõªð¼ñ£Q¡ ñŸø Þ¼ð£ô˜è¬÷Š Hœ¬÷ò£˜ â¡Á‹ °ñó¡ â¡Á‹ °ö‰¬îè¬÷‚ °P‚Aø ªê£™ô£™ °PŠH†ì£½‹, Üõó¶ Í¡ø£õ¶ ¹ˆFó£ù ê£võ ñ†´‹ ñFŠ¹‚°Pòõó£è - ݘòó£è - äòù£ó£è‚ °PŠH´A¡«ø£‹. ݘò â¡ð¶î£¡ ÜŒò˜ â¡ø£JŸÁ. ºîL - ºîLò£˜, ªê†® - ªê†®ò£˜ ñ£FK ÜŒò‚° ñKò£¬îŠ ðî‹ ÜŒòù£˜. ÞF«ô å¼ «õ®‚¬è. ªð£¶õ£èˆ îI› ®™ ÜŒò˜ (°¼‚èœ) ÌT‚è£î Aó£ñ‚ «è£J™èO™ àœ÷ võ£Iï£î¡ ÜŒòó£è ÜŒòù£ó£è Þ¼‚Aø£˜. ªè£…ê‹Ãì ÞŠ«ð£¶ «ðêŠð´Aø Þù MˆFò£êƒèœ º¡«ù Þ™¬ô â¡ð Þ¶«õ å˜ Ü¬ìò£÷‹. êðKñ¬ôJ™ åK숬î ÝKòƒè£¾ â¡Á ÝKò¬ìò è£ì£è«õ ªê£™Aø£˜èœ. «îêˆF™ âˆî¬ù«ò£ võ£IèÀ‚°‚ «è£J™ Þ¼‰î£½‹ ê£võˆ îMó âõ¼‚°«ñ ÜŒò˜, ÝKò¡ â¡ø ªðò˜èœ Þ™¬ô. ê£vî£ â¡ð«î îIN™ ꣈î¡.

îI› ®™ Þ¼‚èŠð†ì Ü«ïè ꣈îÛ˜èO™ º‚Aòñ£ù ªîŒõ‹ äòŠð¡î£¡. îI›ï£†®™ Aó£ñˆ¶‚°‚ Aó£ñ‹ äòù£˜ «è£J™ à‡´. «èó÷ˆF™ Aó£ñ «îõ¬îò£è Þ™ô£ñ™ «õÁ MîˆF™ äòŠð¡ õN𣴠ªõ°õ£èŠ ðóM õ÷˜‰F¼‚Aø¶. Üõ˜ ñ‚ è£õ™ ¹KAø ªîŒõ‹. 裟Á 輊¹ ºîô£ù ðôMî bòê‚FèOL¼‰¶ ñ‚ 裊ð£ŸÁðõ˜. Þªî™ô£õŸÁ‚°‹ «ñô£è ï£ó£òíQìI¼‰¶ ï‹ õ£›‚¬è¬ò«ò ðKð£L‚°‹ ê‚F¬òŠ ªðŸP¼‚Aø£˜. ßvõóQìI¼‰¶ ïñ‚° M«ñ£êù‹ î¼Aø ë£ùˆ¬î ÜO‚°‹ ê‚F»‹ ªðŸP¼‚Aø£˜. ²î‰Fó Þ‰Fò£M™ äòŠð¡ ªó£‹ð ªó£‹ð‚ Aò£F ªðŸÁ õ¼Aø£˜. ²î‰Fó ê£úù‹ (Constitution) ÜOˆF¼‚Aø «ð„²ˆ ²î‰Fóˆ¬îŠ ðò¡ð´ˆF‚ ªè£‡´ å¼ ð‚èˆF™ ï£vFèŠ Hó„ê£ó‹ îì¹ìô£è ïì‚Aø«ð£«î, ñÁð‚èˆF™ ܶ â´ðì£î Ü÷MŸ° äòŠð ð‚F ï£À‚°  Ü«ñ£èñ£è M¼ˆFò£‚A‚ ªè£‡®¼‚Aø¶. «è£ó÷ˆF™ â†ì£‚ ¬èJ™ êðKñ¬ôJ™ Þ¼‚Aø äòŠð¡ ªè£…ê‹ ªè£…êñ£èˆ îI›ï£´, ñŸø ó£xòƒèœ eªî™ô£‹ Ãìˆ î‹ ó£üî£Q¬ò MvîKˆ¶‚ ªè£‡«ì õ¼Aø£˜. Þ¶ I辋 àŸê£èñO‚Aø Mûò‹. ï£vFèŠ Hó„ê£ó Mûòˆ¬îˆ î´‚Aø ܼñ¼‰î£è õ‰F¼‚Aø¶ äòŠð ð‚F. Üõó¶ A¼¬ð¬ò , ÜŠ ð£ˆFó˜è÷£è õ£›«î£ñ£ù£™ ‹, àô躋 CøŠ¹ŸÁ M÷ƒ°õ¶ G„êò‹.

Pujya Sri Mahaswamy Divya Charitram Part#81

 

Daily Upanyasam, at Chennai

During the four months of his stay in Chennai, Swamigal completed his puja in the evenings, sat in a throne and gave rare lectures every day to the scores of people who gathered there to listen to his words. Thousands of people including common folks as well as geniuses like T.R. Venkatarama Shastrigal, Judge Kumaraswamy Shastrigal and Sir P.S.Swivaswamy Iyer all gathered daily to listen to Swamigal’s upanyasams. In spite of such a huge crowd, there would be an astonishing silence and everyone’s eyes would be on the sparkling and compassionate figure of our Swamigal on the stage. Swamigal would maintain silence for a few minutes and then start his speech. Nobody would know beforehand what that day’s topic of the speech would be. Swamigal’s ability to attract the
attention of the audience could be seen within a few minutes of his beginning to talk.

Everyday, Hindu and Sudesamithran carried the text of the previous night’s speech. R.Narayanaswamy Iyer, publisher of Mylapore Law Journal, took upon himself, the task of collating and publishing Swamigal’s speeches into two six hundred and fifty page volumes of Sankara Vijayam Upanyasam. He also accepted the responsibility of selling the books to the general public at a concessional price. The preface to the book was written beautifully by K.Balasubramania Iyer.

The third volume of the compilation of speeches was published by the Mylapore Kamakshi Firm at a low cost irrespective of the loss and had one hundred and fifty six pages in it. As the first edition of the print was sold out fast, Kamakoti Gosh published the next edition of fifty upanyasams again.

Deivathin Kural Part#1 Continued…..

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“«õŒ¹ù˜ Ì꺋 M‡μ«÷£˜èÀ‹ ÉòèŸ èì躋 ⿉¶ ¶œ÷«õ. Cˆî¼‹ Þò‚輋 ªîK¬õñ£˜èÀ‹ Mˆîè ºQõ¼‹ M‡μ«÷£˜èÀ‹ Gˆî¼‹ º¬øº¬ø ªï¼ƒA ò£˜Š¹øˆ ø™ åN‰¶cœ î¼ñ‹ åƒè«õ. å¼ðè™ àôªè™ô£‹ àî󈶆 ªð£F‰ î¼ñ¬ø‚ °í˜õ¼‹ Üõ¬ù ò…êù‚ 輺AŸ ªè£¿‰ªîN™ 裆´… «ê£F¬òˆ F¼¾øŠ ðò‰îùœ Føƒèªè£œ «è£ê¬ô”.

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